Google – AFP, Jean-Louis de la Vaissiere (AFP), 28 February
2014
Pope
Francis attends his general audience at St Peter's Square, at the
Vatican, on
February 26, 2014 (AFP/File, Vincenzo Pinto)
|
Vatican
City — The issue of divorce is stoking a spirited debate between Catholic
cardinals and revealing the challenges and expectations for Pope Francis after
his promises to put the Church more in touch with modern life.
The
question is whether divorcees who re-marry should be allowed to take part in
the most sacred point of Catholic mass, Holy Communion, which is forbidden
under current rules that in practice are often not observed.
Changing
the doctrine could in turn alter Church rules on marriage annulments and raise
broader questions about the institution of marriage, prompting lively exchanges
between traditionalists and reformers.
Priests
walk in the midst of faithful to give
the holy communion during Pope Francis'
inauguration mass, at St. Peter's square at
the Vatican, on March 19, 2013
(AFP/File,
Gabriel Bouys)
|
German
Cardinal Ludwig Mueller, head of the Church's doctrinal watchdog, the
Congregation for the Doctrine of the Faith, has said the current rules are
"impossible to change" and that people should stop thinking of
marriage as "a party in a church".
Honduran
Cardinal Oscar Andres Rodriguez Maradiaga, a member of the council of eight
cardinals established by the pope to advise him, has taken a more lenient line
and has asked Mueller to be "more flexible".
A survey by
the Spanish-language network Univision in 12 mainly Catholic countries found
that 75 percent of Europeans, 67 percent of Latin Americans and 59 percent of
Americans were at odds with the Church on the issue, while in Africa 19 percent
of respondents disagreed.
The issue
is one of very personal anguish for many Catholic couples, who say they are
being treated as second-class believers, and has led to acts of defiance.
The German
diocese of Freiburg im Breisgau last year said it was authorizing re-married
divorcees to receive Holy Communion on a case by case basis -- prompting a
quick telling off from the Vatican.
The issue
would affect millions of Catholics around the world, with around a quarter of Catholic
marriages ending in divorce in the United States alone.
Lyon's
Archbishop, Cardinal Philippe Barbarin,
attends the first national synod of the
United
Protestant Church of France, at the Grand
Temple in Lyon, on May 11,
2013 (AFP/
File, Philippe Merle)
|
Re-marrying
would then be allowed under Church rules and the couple would be allowed to
take Holy Communion.
Another
possibility could be the Orthodox model, which allows some divorcees to
re-marry in church and take Holy Communion but gives only a blessing for the
second marriage and does not consider it a sacrament.
Francis
mentioned the Orthodox solution as a "parenthesis" on the plane
during his return from a visit to Brazil and it was raised again by some
cardinals in their consistory this month in which they said it could happen
following "a period of penitence".
The issue
is likely to dominate a synod of world bishops planned for later this year and
another one in 2015, which Francis has said should focus on families.
The divorce
debate was raised in an unprecedented questionnaire sent out to dioceses
worldwide to find out the approach taken by parishes on many issues, including
same-sex couples and pre-marital cohabitation.
Vatican
expert Henri Tincq, writing on the website Slate.fr, said the divorce issue is
particularly complex on a theological level since "a sacrament is given by
God and can never be taken back".
Related Articles:
Question: Dear
Kryon, how do we know when a divorce is appropriate or not?
Answer: It’s
appropriate when the energy and consciousness of the one is on a different
reality from the other, and it’s obvious that it will never change.
This isn’t
about enlightenment, either. It’s about your individual paths. Although
contrary to your society, the rules of the church, and what your family wishes
for you, sometimes you go through "partnership stages" that are
appropriate but temporary. It can also be between two enlightened souls who
simply needed to be together for a while.
So if
you’re going to separate a partnership, do it with integrity. Do it in a way
where you offer friendship. Do it with wisdom and maturity. Never slam the
door. Offer the other person your maturity all your life, and always give them
the opportunity for forgiveness and discussion.
As you grow
older, you’ll eventually see the dynamics of growth, and why a temporary
partnership might have been needed in your own personal path, or in theirs.
Sometimes it’s only about being a time placeholder, keeping each other in a
place so that something else could happen. Each path is different, and there
are as many who will stay together until they stand and hold hands on the other
side of the veil. Then they’ll do it again the next time around! Don’t pass
judgment either way. There is appropriateness in many things that result in
growth and maturity for either or both of those involved.
As I
discussed before, your cultural rules are often designed to look like they’re
also the "rules of God," but often they’re just the rules of Humans
who are doing their best, without full understanding of how big God really is.
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